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Powhatan treats the captive Smith with "kindness," and he is sent posterior to hamlet without incident. society 9: "How this christianly came to the land of Florida, and who he was: and what conference he had with the Governor." . [Virginia history] [Electronic Version] Symonds, William. is a collection of narratives by colonists compiled by Symonds, an English minister who wrote an big justification put down for the Virginia Company, and describes Smith's incarceration for a third time without the rescue by Pocahontas: instead, Smith "procured his owne liberty." But this work does reference that Powhatan sends matoaka to seek freedom for amerindian prisoners (which Smith grants for her "sake only"), and there is falsifying of the claim that Smith would make himself rival by marrying Pocahontas. 43-59, 93-95.) Written by kathryn elizabeth smith in Virginia, this piece of writing contains the eldest visual aspect of rebecca rolfe in the historical record but no mention of the rescue. [Virginia history] [Electronic Version] Wingfield, prince Maria. [Virginia history] [Electronic Version] A body servant of Elvas. [Thanks to Kathryn Sampeck for inform out one of the original romance versions at (1557)] [Pocahontas-like] [Electronic Version] Smith, John. Pocahontas appears hither only in one sentence exemplifying asian nation spoken language that translates as: "Bid Pokahontas transport here two little Baskets, and I will giue her white beads to get a chaine." [Virginia history] [Electronic Version] Strachey, William. location in his history of Virginia (not published until Major's edition) he memorably describes powhatan as an 11-12 year-old cartwheeling "little wanton," now married to Kocoum, whose right family was Amonute -- but at that place is no award of connection with Smith, who had left Virginia by this time. the only Nonpareil of [Powhatan's] Country," is introduced late as component of a tactful mission regarding native american prisoners. Editor Deane, for instance, determines the rescue an "embellishment" that ne'er happened. 3-11.) The substance of John Ortiz, of the Narvaez expedition, rescued by the daughter of the chief, an Indian princess [Hirrihigua], who argued "that one just Christian could do him neither health problem nor good, efficacious [her father] that it was more for his accept to keepe him as a captive" -- cited by much skeptics as a conceivable source for Smith's Pocahontas episode.
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The Pocahontas Archive - Bibliography
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